Friday, December 16, 2016

Spiritual Warrior

Years ago, I read Dan Millman's Way of the Peaceful Warrior: A Book that Changes Lives. Ever since, I have pondered -- at least now and then -- what it is to be a peaceful warrior, or a spiritual warrior.

 In these times, especially, I find myself wondering what it means to be a spiritual warrior. What is a spiritual warrior called to do, today?

After the election, Naomi Klein said that those who would be in resistance need to "warrior up". I am sure she meant "peacefully warrior up", or "spiritually warrior up". At least, that's the way I interpreted her words. And I take this very seriously.

I have a sabbatical coming up, from January 1 - April 30. One of the quests that will shape my time is just that: figuring out what it looks like to be a spiritual warrior, and what steps I should take to move in that direction.

To me, at a minimum, it requires being spiritually centered. It requires a kind of spiritual grounding that enables one to act on love and not fear. It requires a kind of grounding and centering that lets one be courageous in resisting evil. It requires the knowledge and felt sense that you are part of something greater, and the willingness to put that greater good ahead of your personal good. I don't think it's easy.

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Thinking beyond the personal realm and even beyond what is happening in the USA, I have been alarmed by what is happening in Aleppo. What should we do? What should we have done? Certainly the USA should take in more Syrian refugees; that seems like an obvious step, now. But what about the use of force? I was one of those people who, several years back, was against the US having military involvement. I posted about it here and here. But now, with hindsight, it is clear that whatever we did wasn't enough. I still agree that "war is not the answer" in the general sense. But what are the exceptions? Are there any? Every situation needs to be contextualized.

Monday, December 5, 2016

Interfaith Vigil in Solidarity with Standing Rock

Yesterday, there was an interfaith prayer vigil in solidarity with Standing Rock. The vigil was planned by clergy from Andover and North Andover, with many different congregations participating. (See the press release, below, which is also cross-posted on the Merrimack Valley People for Peace website. MVPP also held a vigil at the same time in Andover.)

The interfaith vigil was held outside of North Parish, right next to the North Andover Commons. Rev. Lee Bluemel of North Parish made a "live video" on Facebook of the vigil, which you can watch below. I am the first speaker in the video, and I shared a little about my experience at Standing Rock in early November. Other vigil speakers and song leaders included Rev. Will Green of Ballard Vale United; Laura Howell of the Great Pond Sangha; Aldebran Longabaugh-Burg, Assistant Director of the Center for the Study of Jewish-Christian-Muslim Relations and member of Havurat Shalom; Pat Scanlon of Veterans For Peace, and more. Rev. Bluemel also spoke.

Press Release 2/12/2016 

Interfaith Prayer Vigil to Be Held in Solidarity with Standing Rock

Clergy from Andover and North Andover have planned an Interfaith Vigil in Solidarity with Standing Rock. The prayer vigil is meant as a show of solidarity in the ongoing struggle to stop the Dakota Access Pipeline from endangering the water of the Standing Rock Sioux. The Dakota Access Pipeline is a $3.7 billion project to deliver crude oil from the Bakken field in western North Dakota southward to Illinois. In recent months, there has been a militarized police response to the water protectors who are protesting the placement of the pipeline through Standing Rock Sioux heritage lands. 
Chief Arvol Looking Horse, Keeper of the White Buffalo Calf Pipe Bundle, has called for an Interfaith Day of Prayer in solidarity with the nonviolent water protectors of Standing Rock on December 4. “Many clergy and lay leaders will travel to Standing Rock for the day, but for those of who can’t make the trip to North Dakota, we can be in solidarity closer to home,” Said Rev. M. Lara Hoke of the Unitarian Universalist Congregation in Andover. “That’s why Andover and North Andover clergy decided to hold a local vigil.” The interfaith vigil will take place on Sunday, December 4 at noon outside North Parish in North Andover (190 Academy Road).
Merrimack Valley People for Peace (MVPP) will hold a vigil at the same time at Shawsheen Square in Andover. “It is past the time the US and big companies stop their aggression against Native Americans,” says MVPP President Brian Quirk. “The Standing Rock people are protecting, not only their own sovereignty, but white people's water downstream. Besides being fair, it is in our interest to stand with them. I wish the Federal government would do the right thing,” said Quirk.

Rev. Will Green of Ballard Vale United Church in Andover said, “Psalm 24 teaches us that ‘The earth is the Lord’s and everything in it.’ Therefore, our covenant with God calls on us to protect water, to defend land and to be respectful stewards of all creation. But in addition to the witness of sacred scripture, like the Psalms, we also learn what to do and how to act from the witness of people like the Standing Rock Sioux tribe. We have been invited to participate in this vigil of solidarity by people whose leadership we follow and whose example we respect. All who are able to respond to this call are welcome to join us.”


Unitarian Universalist Congregation in Andover
Rev. M. Lara Hoke

North Parish, North Andover
Rev. Lee Bluemel

Merrimack Valley People for Peace
Brian Quirk

Monday, November 21, 2016

The Time to Stand with Standing Rock is NOW

Photo from
Something heartbreaking happened at Standing Rock last night. Police tear-gassed water protectors, used the noise gun, rubber bullets, and a water hose (in sub-freezing temperatures) on the bridge on highway 1806 – the same one I talked so much about when I returned from my own brief trip.

The mainstream media is saying little about what happened last night – and for the most part interviewing the sheriff and getting his side of the story, which is quite different from the water protectors’ story.

The fight to stop the Dakota Access Pipeline got a bit lost in the fallout from the election, but it might be more important than ever to get President Obama and the government to intervene now, as soon as possible, to stop militarized police actions against the Standing Rock Sioux and to reroute the pipeline so that it does not go through Sioux territory, threatening their water supply and going through their heritage sites. 

Here are some actions you can take now (among many suggestions that I have found out there):

1. Write to the White House:
Write to the Governor of North Dakota:
2. Sign ACLU's petition to demilitarize the Standing Rock protests.
3. Call the authorities to stop the harm being done to people at Standing Rock:
North Dakota National Guard: 701-333-2000
North Dakota Governor's office: 701-328-2200;
Morton County Sherriff: 701-328-8118 & 701-667-3330;
Obama: 202-456-1111
Army Corps of Engineers: 703-614-3992
ND Emergency Management: 701-667-3307
4. Contact your Representatives in Washington, ask them to do everything in their power to end this situation by stopping the DAPL (Dakota Access Pipeline) from going through Standing Rock. Go here to find the contact info for your representatives:
5. Donate to the Standing Rock Sioux Tribe:

Saturday, November 19, 2016

Becoming a Beloved Community of Resistance
Listen here.
Like so many, I have been reeling since the election results came in from November 8, into the wee hours of November 9. If you want to listen to the "podcast" of my sermon ("Post-Election Prophecy") from November 13, you can listen to it here.

If I had known how the election was going to turn out, I might have named the sermon something else. I might have named it "Becoming a Beloved Community of Resistance." (I have since discovered a book by Robin Meyers named Spiritual Defiance: Building a Beloved Community of Resistance. It is on my "to read" list!)

A "neighborhood love note" at the UUCiA.

On November 13, I offered safety pins and chalk as possible ways to be in solidarity with marginalized communities. A couple of things have come to my attention about using chalk to write "Neighborhood Love Notes" like the ones you saw as you walked into the building last Sunday. Rev. Ashley Horan (creator of the Neighborhood Love Notes project) wrote up some "best practices." If you want to read Ashley'sentire note, including "best practices", it can be found here. I will continue to write "neighborhood loves notes" at 6 Locke Street, and I hope you will add to them!

As I mentioned on the 13th, the safety pins are meant to be a way to show that you are in solidarity. They are meant to be worn if you would take the risk of trying to intervene -- hopefully to de-escalate a situation of harassment that you are witnessing. Wearing the pin does entail risk in the sense that these situations have the potential to become volatile. All of us know that it's "the right thing to do" to stand up for a someone who is being harassed or targeted for hateful behavior, but of course whether or not we will have the courage or ability in the moment is hard to know in advance. Wearing the safety pin is a reminder to be

our best selves, to push ourselves in these challenging situations should we encounter them. Some would say that if you choose to wear the pin where it can be seen in public, it is incumbent upon you to follow through to try to help. Your goal is not to confront the harasser/attacker; your goal is to ensure the safety (physical and emotional) of the person being harassed/targeted. Often, this will look like talking with and connecting with the one being harassed and ignoring the attacker; then getting yourself and the one being harassed to a safer space. If possible, you would then want to help the person get some support around them if they are still shaken or in some level or shock or distress. (To see a short video with a quickdemonstration, click here.  For a longer, more comprehensive video on various techniques by Caitlin Breedlove of Standing on the Side of Love, click here.) For some of us, it might not feel safe to wear the safety pin in public. Some might choose to wear the pin under their clothing, where it is not visible to the public, simply as a reminder. The wearing of these safety pins might be a short-lived phenomenon; it’s hard to know. But having a plan for when you see harassment or an attack is a good idea, regardless.

According to SPLC's Hate Watch, "
Between Wednesday, November 9, the day after the presidential election, and the morning of Monday, November 14, the Southern Poverty Law Center collected 437 reports of hateful intimidation and harassment." Many people in marginalized communities (including people of color, immigrants, Muslims, LGBTQ persons, disabled persons, and others) are feeling less safe. Please know that if you, yourself, are feeling unsafe, there are people who would like to be there for you. Massachusetts Attorney General Maura Healey has set up a hotline to report bias-motivated harassment, threats or intimidation: 1-800-994-3228. This number is for Massachusetts residents to use; you may also fill out a civil rights complaint online. Read more here.

May we be our best selves, which sometimes entails risk. May we be our best selves, which means having each other's backs. Know that you are loved, and you are not alone.

Monday, November 7, 2016

Reporting back from the sacred struggle of the water protectors at Standing Rock

I shared this reflection on Sunday, November 6, 2016 at the Unitarian Universalist Congregation in Andover. The title of the reflection is: “Sacred Struggle: Reporting Back from Standing Rock.” It's my attempt to report back from answering the “clergy call” to show solidarity and bear witness to what is happening at the heart of the Standing Rock Sioux struggle to protect their water — the effort to stop the Dakota Access Pipeline. Here, the reflection audio is combined with the visuals used at the service on November 6.
Click on picture to see and hear the presentation, or go to this link.

Monday, October 31, 2016

Clergy Call to Standing Rock

This week, I will join clergy from all different faiths in responding to a clergy call to go to Standing Rock to support the protectors trying to stop the Dakota Access Pipeline.

I am proud of, and grateful to, the Board of the Unitarian Universalist Congregation in Andover, which voted unanimously in support of sending me -- and to the entire congregation for their support as well. I will be reporting back.

View the statement of UUA President Rev. Peter Morales at this link.

Thursday, September 29, 2016

Coming Out Day Service: "Coming Out and Being Safe"

Photos from
This Sunday, October 2 at 10:30 a.m., join us at the Unitarian Universalist Congregation in Andover for a worship service in honor of National Coming Out Day. The service is "Coming Out and Being Safe". Service details: Guest speaker Polly Laurelchild-Hertig heads up the LGBT Asylum Support Task Force, an organization based in Worcester that provides safe haven and support for the basic human needs of those seeking asylum. The asylees have left their home countries (Jamaica, Uganda, Saudi Arabia, etc.) because of persecution and life-threatening situations simply because of their sexual identities. They arrive here with nothing, are unable to work initially and this task force assists them with all of the bureaucratic requirements as well as providing food and shelter. We also expect to hear directly from one of the asylees. Please join us! Facebook event page is here.

Tuesday, September 13, 2016

Moral Monday comes to the Massachusetts State House

Moral Monday at Mass State House, September 12, photo by James O. Michel
Yesterday, I had the privilege of participating with hundreds of people of faith (including many clergy persons) in a Moral Monday event in Boston. We all went to the Massachusetts State House with a set of moral demands for our government.

We hope to bring about a moral revolution in this Commonwealth of Massachusetts, and in the USA. Here's an article about the day.

The Moral Monday movement started in North Carolina under the leadership of Rev. Dr. William J. Barber II. Read about the national movement at this link.

There will be more Moral Mondays in Massachusetts to come. Stay tuned.

Friday, July 8, 2016

Special UU Vespers Service / Gathering in Response to Tragic Shootings of the Past Week

We are reeling from the tragic shootings of the past week, first of Alton Sterling, then Philando Castile, then last night's shooting of police in Dallas. Tonight from 7 - 8 p.m.,, our sanctuary (directions) will be a space to process and grieve and be with community. Facebook event page here. All are welcome.

Friday, July 1, 2016

Resisting the Pipeline. In the trenches. Six feet under -- literally. #StopSpectra

Why am I "6 feet under" next to a pipeline? Read on to find out! Photo credit: Brian Stilwell
On June 29, 23 of us participated in civil disobedience and were arrested at the West Roxbury pipeline being built by Spectra. About half of us actually got into the trench, right next to the pipeline, in order to stop work.

There are so many thoughts running through my mind about this experience and this action, it's hard to know where to start.

So I'll do this post in five parts. It will be longer than my usual posts, and this way you can skip ahead to the part or parts that interest you. Part 1): Why I protested and risked arrest. Part 2): Chronological summary of the morning and mourning. Part 3) Chronological summary of the afternoon and arrests. Part 4) Personal (and miscellaneous) reflections on the day. Part 5) Links to some press coverage. I will include some photos, with credits; click on any photo to see it enlarged.

Part I: Why I Protested and Risked Arrest

Everyone who participated Wednesday had their own reasons. Resist the Pipeline gives its own list of reasons to resist, which you can see here. My reasons are actually quite similar.

I have been an environmentalist for many years, but this was the first time that I ever did something like this -- risking arrest at a pipeline site. For me, this pipeline is particularly egregious. First of all, it's unconscionable to me that we are still building new gas pipelines when everybody knows that it's time to shift to clean, renewable energy sources. Climate change is happening even faster than most scientists anticipated, and in the end many lives will be lost (or changed for the worse). That's the most obvious reason: keep it in the ground, people. It's past time to cure our fossil fuel addiction, and new gas pipelines truly aren't helping.

This particular pipeline is also potentially dangerous. As summarized at Stop the West Roxbury Lateral Pipeline:

"400 psi: The pressure in the pipeline that infamously exploded in San Bruno, Calif. in 2010. The enormous column of fire killed eight people, injured 66 people, destroyed 35 homes, and severely damaged an additional 17 homes.

"750 psi: The pressure in the proposed pipeline that Spectra Energy wants to put under the street in West Roxbury. If it is built, what would happen if it exploded? With industrial blasting across the street from the metering station, many residents are concerned about the personal safety of their families and the impact to their property values."

But this Spectra pipeline project is particularly egregious to me because of the "outside of the law" nature of it. Normally, a permitting process would have to be followed to dig 6 foot trenches all through the city streets. But this didn't happen. The City of Boston didn't permit Spectra to do this. Instead, Spectra was able to move forward because of FERC (Federal Energy Regulatory Commission). As summarized by Resist the Pipeline, FERC, "which oversees and approves all gas pipeline projects, is a remote and unaccountable federal agency, with the authority to override all local concerns. In the words of Robert Kennedy Jr., FERC is a 'rogue agency, a captive agency,' controlled by the big energy corporations.'” 

The City of Boston has taken legal actions to try to stop Spectra from building this pipeline; meanwhile, the work on the pipeline continues. I find this appalling. Spectra should not operate with impunity, outside of the law. Spectra should not be able to dig up Boston city streets without Boston's permission! And so, I personally chose to engage in civil disobedience in lieu of an injunction; my body (and others' bodies) in the way of Spectra's work is the injunction! I consider civil disobedience a last resort. This was my last resort.

Part II: Chronological Summary of the Morning and Mourning

The day started with approximately 50 protesters marching to the current site of pipeline construction in West Roxbury. As we marched, we sang. Our intent was to go right into the site itself, right into the trench where the pipeline is if possible.

Marching to the site of the construction. Some of the clergy pictured, L to R: Rev. Peter Lovett (in rainbow stole); Rev. John Gibbons (in green stole); Rabbi Shoshana Meira Friedman with ukulele; Rev. Mariama White-Hammand (in black robe and clerical collar); I am in the yellow stole. Photo credit: Resist the Pipeline.

It was not possible. Not that morning. The police were there, waiting for us. There was a barricade of police with their bicycles, and there was no way to get past them without pushing through (which could technically be considered assault, so no one wanted to do that).

So we stood right there at the police tape -- just a bit past it, some of us -- and held a service of lamentation for the victims of climate change.

Singing at the police line. In red stole: Rev. Linsday Popper. In collar and black robe: Rev. Mariama White-Hammand. I am in the yellow stole. Photo credit: Peter Bowden.

Worship at the police line. Photo credit: Resist the Pipeline.
The service included powerful words from Rabbi Shoshana Meira Friedman (Temple Sinaiof Brookline); Rev. Ian Mevorach (Common Street Spiritual Center in Natick); Rev. Mariama White-Hammond (Bethel AME in Jamaica Plain); Rev. Rali Weaver (First Church and Parish of Dedham); and Rev. Lindsay Popper (Allin Congregational Church in Dedham).

Rev. Rali Weaver (left). Rabbi Shoshana Meira Friedman (center, with megaphone). Photo credit: Peter Bowden.

Rev. Ian Mevorach. Photo credit: Peter Bowden.

There was a powerful homily delivered by seminarian and renowned climate activist Tim DeChristopher; click on the Youtube video below to hear his words.

It was a beautiful and meaningful action up to this point with marching, singing, lamenting, and loving resistance. It had power in its own right. And yet, we were frustrated. Because part of our goal is stopping the work, and we simply could not get through the police to the pipeline.

We settled for a group photo:

Group photo after morning Worship Service for Victims of Climate Change. Photo credit: Peter Bowden.
Group photo having been accomplished, it was time to call it a day -- OR WAS IT?

Part III: Chronological Summary of the Afternoon and Arrests

We decided to regroup. We got together and talked about how were were feeling. Though we thought the worship service was meaningful and important, almost all of us were feeling frustrated. We had come together, ultimately, to resist and to stop the work on the pipeline for a while. And so, we decided we were not finished. We put together a plan to come back, a little more organized, a little more determined, and with the element of surprise on our side.

It worked. The line of police was gone. And so everyone went into action, as we had planned out during our regrouping period with roles a bit more parsed. Some of us went right into the trench, some stayed above. Some were in a supporting role without the intention of risking arrest that day. All told, 23 of us were arrested.

About half of those arrested went right into the trench, literally six feet under. I volunteered for that role along with Tim DeChristopher, Karenna Gore (Director, Center for Earth Ethics at Union Theological Seminary and daughter of Al Gore) Rev. John Gibbons (First Parish in Bedford), Rev. Mariama White-Hammond, John Bell (Buddhist dharma teacher), Brian Stilwell (Associate Program Director, Alliance for Climate Education), and a few others whose names I don't yet know.

I can't speak for the others, but I felt moved to volunteer for this role because of Tim DeChristopher's words, comparing the mass grave being dug in Pakistan (in anticipation of the deaths that will result from this summer's coming heat) to the trench of the pipeline, which is effectively a mass grave for all who will suffer and die from the global climate catastrophe. His words spoke to me about the urgency of the situation in a way that made it more vivid. I wanted to be part of creating this imagery.

In the trench: Top, L to R: John Gibbons, Brian Stilwell, Mariama White-Hammond. Lower, L to R: John Bell, Karenna Gore, Lara Hoke. I don't know the names of the others pictured here. And there were others not pictured here. Photo credit: Resist the Pipeline.

The police came quickly. The people lying outside of the trench (at ground level) were arrested first -- because they were the easiest people to get to. Those of us in the trench were told that we were, in fact, under arrest; it just took a bit longer to get us out of there.

Here's a video "summary" of the action (created by Kori Feener, called "Digging Mass Graves in West Roxbury"), with the words spoken by Tim DeChristopher that morning:

We were driven off in police vans (aka "paddy wagons" -- but that is an ethnic slur, lest we forget) in groups. The arrestees went to three different stations (I believe), somewhat randomly, but somewhat by timing of arrest. I went to the Hyde Park station with four others. 

My experience with the police was as positive as such a thing can be; they were professional and appropriate. The plasticuffs hurt a little, but that's just because they are inherently uncomfortable. (My recent carpal tunnel surgery didn't help.) The ride in the police van isn't fun; it's inherently unsafe back there. There are no seatbelts, and you're sitting sideways with your hands cuffed. You have to brace yourself with your feet to keep from flying around. I was reminded, of course, of the tragic death of Freddie Gray in Baltimore and how easy it would be to injure someone if you intentionally took them on a "rough ride". 

Once at the station, they take away all of your possessions, including shoes. Worst of all, they took away our glasses. This left me feeling pretty vulnerable, because I really am quite visually impaired. But that's just what they do. Mug shots. Fingerprinting. We were there from about 2:30 p.m. until about 7:15 p.m. They did bring us ham and cheese sandwiches to eat and milk to drink, which was sweet. Of course, as a vegan, this didn't really work for me. (Turns out jail isn't a great place for near-sighted vegans. Who knew?)

I must say that the people in support roles were wonderful. It was so amazing to have people waiting for us when we got out, to cheer us on and get us to our cars and so forth. Most people who get arrested don't have anything so nice waiting for them. Our supporters even took this picture of the five of us who were driven off together, after our release.

Release!At Hyde Park. Photo credit: Resist the Pipeline.

Addendum of General Gratitude: I am so impressed by, and thankful to, all the Resist the Pipeline people who have done the groundwork that led to this, the final action of "escalation week". Cathy Hoffman is the lead trainer for Resist The Pipeline, and she provided wonderful Nonviolent Civil Disobedience training. She was also a big reason that we regrouped so effectively. Rev Marla Marcum is an organizer for the Resist the Pipeline and a founder at the Climate Disobedience Center. She, too, was a key organizer for the day. Neither Cathy nor Marla is paid to do the Resist work. This is an amazing volunteer-led and -driven effort.

There are many clergy, UUs and others, who have been a part of this from day one too. Some of them were part of the March 25 action, in which 16 clergy were arrested. Two UU ministers who have been an important part of Resist from the beginning are Rev. Anne Bancroft (of the Theodore Parker Church, UU, in West Roxbury) and Rev. Martha Niebanck (Minister Emerita of First Parish in Brookline). Folks from UU Mass Action have been a part of it, and many more. There are a lot of great people out there who have been working on this resistance for quite some time. There is a good article in UU World on some of the UU involvement early-on.

Part IV: A Few Personal Reflections on the Day

I really have written enough. But I just can't stop myself. Here are a few more personal, eclectic thoughts about the day.

First, the best thing about activism is the people you meet. I really got to know some wonderful people on Wednesday, but in particular I got to meet my fellow cellmates. They are four amazing people. I knew one of them a little bit before, but now I know him much better. And the other three were totally new to me. Such amazing souls... And now I know them! That's a win, no matter what else happens.

Mariama White-Hammond in trench. Photo credit: Lara Hoke
Second, it was an interesting thing to be arrested with Karenna Gore; she was right next to me in the trench, in fact. Back in college, in 1989, I spent a semester as an intern for Senator Al Gore. Funny thing is, back then, I thought his environmentalism was kind of silly, kind of over-the-top. I liked him in spite of it, not because of it! Sad, but true. So it's fitting that all these years later, I'd meet his daughter doing some fool thing like getting arrested on behalf of "protecting the environment"! I spoke to Karenna just long enough to let her know about my internship with her dad; she is clearly a bright and committed person.

Third, it was an interesting thing to be arrested with (and share a cell with) Rev. Mariama White-Hammond because I went to seminary with her mother many years ago. Mariama is just an amazing person and all I can say is "wow". She's going to set the world on fire, in a good way! To the right is a picture of her in the trench, being fierce.

Fourth, points two and three above prove that I'm old. How did I suddenly become the "I used to know your mom/dad" person?

Fifth, when I volunteered to go into the trench, my understanding was that the area where we would enter was about waist deep, and then we'd walk down to the part that was 6 feet deep. Surprise! Turned out the only spot where we could enter quickly was the 6-foot-deep part. Given my age, my girth, and the fact that I still had stitches in my hand from surgery, I never would have volunteered for this had I known. But hey... once you've said you'll do it, you gotta do it, right? So I jumped in, and through a near-miracle I didn't injure myself. Lesson learned for me is: Don't underestimate yourself. You can do more than you think you can!

Sixth, almost everything about the experience of getting arrested (this was my first time) reminded me of my initiation into the US Navy. And that is kind of sad. (Actually, getting arrested as a civil disobeyer was better because they weren't yelling scary and mean things at me like the people running my naval orientation were!) Shout out to all those who have enlisted recently and who are being treated harshly. I hope we can stop doing that someday soon.

Seventh, and finally, I was once on the other side of this protest thing. That is, my first three years in the US Navy were spent as a special agent with NCIS. I never had to deal with protesters in that role. However, in my fourth and last year in the Navy, I had a desk job at the Naval Education and Training Center in Newport, RI. There was going to be a protest by peace activists; I can't remember the particulars -- this was '93 or '94 -- but I believe perhaps a submarine with nuclear weapons was in port? I don't recall. In any case, we knew there would be peace activists coming to protest. The Captain in charge of the base knew that I'd been in NCIS, and so he thought perhaps it would be useful to have me in the "command center" for the day of the protest. (I wasn't one of the police at the actual line of arrest/protests; I was back in the "command center" where we were discussing what to do and not to do.) I remember a few people mocking the protesters. But what really stays with me is what the Captain said in response. He said something like, "These are good citizens. They're doing what they think is right. They're doing their job, and we're doing our job. Have respect." It might be the only memory I have from my Navy days that makes me feel verklempt. I wish could remember the Captain's name! He was an older man, and this was a long time ago, so I'm guessing he's gone now. But I'm grateful for this memory, and the reminder that sometimes at least some of the people on the law enforcement side "get it" and have sympathy that you're doing what you feel you must. (And these days I protest with Veterans For Peace, so life is a wondrous and mysterious journey.)

Part V: Links to some press/media coverage

Here are some links to media coverage so far. I might add to this as I learn about new articles and videos.

AP article: "Al Gore's Daughter, Karenna Gore, Among 23 Arrested in Pipeline Protest"

Boston Globe: "Al Gore's daughter arrested in Boston pipeline protest

Democracy Now: "Tim DeChristopher Arrested Again in 'The Age of Anticipatory Mass Graves' for Climate Victims"

Fox News Boston (video): "Al Gore's daughter in court after arrest at Boston pipeline protest"

Women in the World (in association with the NY Times): "Al Gore's daughter Karenna arrested in Boston"

Monday, June 20, 2016

Hello, Goodbye

The UUCiA's Holy Pajama Jam Band plays "Hello, Goodbye"
Yesterday was a good, busy Sunday at the UUCiA. It was busy because we honored Father's Day, had our last "formal" worship service until September, and we bid adieu to our beloved Music Director. In honor of our Music Director, our "Holy Pajama Jam Band" led the congregation in singing the Beatles "Hello, Goodbye". We'll miss you, Thom!

We also had lots of rainbow flags in solidarity with the LGBTQ community after the tragic shooting in Orlando. We are determined to stand up to homophobia, transphobia, and Islamophobia. Together, we must make a better world. Tikkun Olam.

Wednesday, June 15, 2016

Interfaith Prayer Vigil for Orlando

West Parish Church in Andover with flag and vigil sign.
Tonight, there was an Interfaith Prayer Vigil for Orlando at West Parish Church in Andover, in solidarity with the LGBTQ community and against Islamophobia as well as homophobia and transphobia...

Originally, West Parish and South Church were planning a joint vigil for the victims of the tragic shooting in Orlando. Several of us in Welcoming Faiths were trying to figure out if we could quickly plan an interfaith prayer vigil for Orlando. When we learned about the vigil being planned at West Parish, we contacted the Rev. Katrina Wuensch, and (along with Rev. Dana Allen Walsh and Rev. Alex Shea Will of South Church) she thought it was a great idea to have an interfaith vigil. Generously, they worked with Welcoming Faiths to invite clergy and leaders from other traditions in town.

Rev. Wuensch is new to town, and she did an amazing job of putting this all together! She and West Parish were amazing hosts.

It was a lovely service. Rev. Wuensch gave the welcome, and Rev. Dana Allen Walsh led the gathering prayer.

There were readings from three traditions: Rabbi Robert Goldstein of Temple Emanuel shared words from the Jewish tradition.

Mary Lahaj, Chaplain of the Islamic Center of Boston, shared words from the Islamic tradition.

Renee Manning (seminarian and member of South Chuch) shared words from the Christian tradition.

We shared the names of the 50 victims of the shooting (49 innocents, plus the shooter himself). The readers of the names were Aldebran Longabaugh-Burg (of the Center for the Study of Jewish-Christian-Muslim Relations at Merrimack College, as well as a Board member of Welcoming Faiths); Rev. Will Green of Ballard Vale United Church, and myself (of the Unitarian Universalist Congregation in Andover).

More important are those names of the victims, which are shown below. Learn more about the beautiful people that we lost at this interactive site.

There was a wonderful turnout for the vigil; the sanctuary was full, and those attending came from many different area congregations, or from no congregation at all.

To the right you can see the list of participants and their organizations as they appeared on the back of the program. (Click on the picture if you wish to see it in a bigger size.)

The Andover Townsman made a live video; it is brief, but it gives some sense of the turnout. You can view that video at this link.

It was so good to be together. There is much healing that needs to happen, and much work that needs to be done. More on that in a later post.

Blessings and love to all the victims and their families and friends. May we become a nation of peace.

Photo: Interfaith Prayer Vigil for Orlando at West Parish Church of Andover. (Courtesy of West Parish.)
The beautiful human beings lost in the tragic Orlando shooting.